It is rare that there are paradigm shifts in our security practices either because of changing circumstances or new technologies. These things often happen slowly and in ways we don’t notice until we retrospect over long periods of time. We don’t have the opportunity to see a drastic change and compare how things were before and after.
On the 24th March, a protest is held in Bristol specifically focused on the anti-GRT elements of the bill. One sign reads, ‘first they came for the gypsies.’
Every day they aren’t helped means society has failed in yet another way. And at these pitiful levels of prosecution, clearly the justice system has failed too. It needs to go. From Community Support Officers to the stupid fucking wigs that judges wear, and everything in between. It all must go. It’s all a bad joke. They are not here to protect us. Anyone who still has faith is either uninformed or lying to themselves.
The Police care very little for rooting out their corrupt officers. That it’s incredibly easy for cops to misuse the data they collect, and soon they’ll have access to even more. It should be even clearer that The Police have no interest in treating institutional misogyny with the seriousness it deserves.
I’m not a data scientist, I’m just a blogger with time on his hands and a limited knowledge of Excel. The biggest insight I can offer is: Why the fuck is no one counting this?
To compete with the establishment unions using their weapons is either a waste of time or suicide. The nature of libertarian unionism always was multifaceted, and extended beyond the purely laboural plane. In order to survive, anarcho-syndicalism needs to adopt integral solutions and offer tools not limited to factories or even consumer cooperatives, but that directly address the issues of the poorest neighbourhoods. We must bring back the renters unions that anarcho-syndicalism pushed for back in the 30s, and take neighbours demands to a different plane.
... the government has consistently shown itself as the primary violator of our freedom, our security, and our right to live. Whether it be on issues of labor, civil rights, the indigenous peoples, or even human life, the State continues to side with the powerful and supports Capital, the wealthy, and the privileged.
the anarchist model we propose doesn’t need to convert people into anarchists to work; that would be abhorrent. Anarchism for the anarchists is chauvinism. Anarchism becomes useful when is directed towards those that aren’t and will never be anarchists. That is when a project or model proves it works.
The dichotomies between “anarchisms” evolve periodically. During the late 19th century it was between collectivists and communists, organisation and anti-organisation, individualists and syndicalists, pure syndicalists and anarcho-syndicalists, etc. Today this theoretical brawl, which seems to develop cyclically, has been established between insurrectionism and social anarchism.
Capitalism is global. States support one another at the global level. A revolution in one single place isn’t possible, at least not for the long term. An internationalist vision is essential in this time of pandemic, xenophobia, borders, and transnational corporations.
The language of the eco-fascist claims that human beings are the problem, and that with their self-isolation – that is, their removal from the system – has come ecological recovery. Such individualised and atomised analysis prevents the ever-important systematic approach; the real problem is capitalism, and it is with the interruptions and staggerings of capitalism that recovery has come along.
Productivity can be the reverse side of consumption. Being productive could foster consumption. Some business models rely on generating demand for their products. Whether production and consumption are enriching or destructive activities depends on the relationship between human beings and the environment. In an exploitative and extractive economy, productivity and consumption mean both exploitation of other humans and the decimation of nature.