In the summer drought
of 2018, rivers across Europe hit record low levels, revealing
‘hunger stones’, warnings from past generations that if the water
level gets this low, pain is coming. One stone in the River Elbe read
‘Wenn du mich siehst, dann wein’ translating to ‘If
you see me, weep’.
As I write this, large
areas of the arctic are on fire.
In Siberia, a new trade
is booming in selling the bones of woolly mammoths as they are being
revealed by the thawing permafrost.
Within this context,
Desert, now republished by Active Distribution, is looking
worryingly prophetic.
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Desert has
become something of an online sensation since publication by an
anonymous author in 2011. It starts from the quite plausible premise
that we will not be able to limit climate change in any meaningful
sense; that runaway heating is inevitable, that large sections of the
globe will become uninhabitable. As this happens, human populations
will shrink rapidly due to wars, malnutrition and the vulnerability
to disease that these bring. It is not an optimistic view of the
future. Humanity will not be able to pull itself together to do
anything about it. Unsurprisingly, it has developed a cult following
amongst Nihilists and anarcho-individualists.
As well as some
worrying predictions about the future of the climate, Desert
also has some home-truths for the anarchist movement, our capacity
and what we can hope to achieve. In this it calls out the Anarchist
Federation, and other groups, for proposing that an anarchist
revolution will be complete and worldwide; suggesting this is
unrealistic and that ultimately, we’re selling a fantasy not unlike
the priests and politicians.
There are some valuable
points to consider, and certainly there is some truth in this,
however I feel this is a slight misreading of our message.
We do not believe there
will be an ‘anarchist revolution’, we believe revolutions are
spontaneous events and that ultimately all we can do is try to push
them in a more libertarian and communist direction. We must try to
build new structures which are effective against the inevitable
counter revolution and which mitigates against the prospect of a
single group seizing power again over the working class. What (I
think) we meant, was not that we would ever have enough anarchists to
take over the whole world at once, but that we will never be able to
co-exist peacefully with capitalism. Ultimately, if capitalism still
exists anywhere in the world it will always try to expand and regain
control of our lives. Whether we will be successful in eradicating it
remains to be seen.
The author also tries
to put to bed the misconception that there will be a ‘singular
anarchist future’, however this is not an assumption I was
labouring under. In revolutionary Spain, a small part of a relatively
small country, there was not one system of doing things. Some
villages banned money, some kept it, whereas some issued work tokens.
We have never claimed to have the perfect system; there is no set
programme; there is no end goal. The beauty of anarchism is that it
is constantly evolving, that is adapts to new localities and
conditions.
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While I feel these
points need clarification, ultimately the message of Desert is
one that needs to be heard. There is a naivety amongst the anarchist
movement that if we can come up with the perfect organisational
structures or blue-print for the future, the working class will
arise. The fact is that we are at a low ebb and unfortunately the
climate isn’t going to wait until we regain our strength. We must
accept that the revolution is unlikely to come about from positive
action on our own part, from some glorious moment, more likely it
will be due to the collapse of states as they are no longer able to
provide for their citizens. We need to accept this, and we need to
start planning for it.
That’s not to say
that imagining futures together is not valuable. Understanding
together what a utopia might look like can help us to get there.
These ideas can break the spell of capitalist realism and help people
begin to think of new relations between each other and new relations
to the rest of nature. This is where Desert brings an
important message. Whilst talking of these utopias we must also be
realistic about we can achieve in the here and now. We must not
preach these utopias as if they are just around the corner or they
will be easy to achieve. Anarchist ways of organising have a lot to
offer but we as a movement are a long way from being able to build
alternative power structures, from being able to provide for
communities. This is where our true weaknesses lie: we are not the
CNT in 1930s Spain. We do have the structures in place to be able to
take over or defend our gains if a revolution happened tomorrow.
Somewhere along the
line this sense of realism has been lost amid hopeful speeches aiming
to inspire people to anarchist ways of thinking. In early 20th
century Italy, Malatesta discussed with other anarchists how they
would provide for the people after an uprising in the city- ‘We’ll
feed ourselves from the warehouses’ was the reply. But how much
food was actually in the warehouses? Malatesta checked and was
surprised to find barely any. He realised the city could not survive
without help from food brought in by railroad, the same railroad
which would also bring reinforcements for the army if it was kept it
open. He surmised: ‘we must face the cannons if we want the corn’.
This is a useful story of realism meeting revolutionary exuberance.
It will not be easy and Desert acknowledges that. We can
achieve a lot, just look at anarchist disaster relief efforts across
the globe, but we should also be aware we may not be the only force
trying to consolidate ourselves as the capitalist order collapses.
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Desert paints a
future in which capitalist civilisation crumbles as it becomes unable
to provide for its citizens in any meaningful way. Many will die in
the global south (the author seems slightly blasé about this fact)
but humans will expand north into the previously uninhabited zones.
What will remain are pockets of societies, some more anarchist that
others and some more successful than others. However, this is not the
only way a society ravaged by global heating could evolve. Let me
discuss two other possible dystopias.
First, as global
warming accelerates the state realises the threat this presents and
that it must step in to manage the crisis. The industrialised
countries in the temperate north close their borders to keep out
climate refuges and foster an increasing nationalism, an us vs them
narrative over access to resources. The land purchased by US and
European corporations in Africa is used to maintain our standard of
living. How many disruptions to supply will the US tolerate before it
sends in its army to subdue the locals and manage food production? In
this dystopia, society continues in the temperate zones, albeit under
strong state control and rationing of resources. Those outside these
zones become client states, forced into production to service Europe
and the US with food. In reality, this is simply an acceleration of
the current dynamic between the industrialised nations and their
former colonies.
Second, as climate
breakdown becomes increasingly obvious with drought and famine in the
less temperate zones, the potential rewards for technologies like
direct air capture of CO2 become huge. States are deeply
indebted trying to manage extreme weather events and the upgrading of
infrastructure, meaning the development of these technologies is in
corporate hands. Will Elon Musk and Jeff Bezos be kind to us when
they have the power to save humanity, or will they extract as much as
possible for their empires? Already they have international
operations which flaunt local laws and are developing their own
currencies to do this further. In this future the corporations are
the ones who build alternative power structures outside the state.
For those who can afford it, or who can sell their skills, the
climate crisis will be managed. For everyone else, the future is less
rosy.
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In planning theory,
when dealing with uncertain futures, one approach is to map out the
possible scenarios and try to pick a strategy which works with each
one. This is often termed ‘no regrets’ decision making. While the
solution might not be optimal in any given scenario, it will allow
you to survive whichever possible future turns out to be true.
Essentially, you’re not putting all your eggs in one basket.
Desert has
offered one possible scenario and I have given a further two here.
What strategies can we develop which benefit us no matter which turns
out to be true? I would like to suggest as a start that in each of
these scenarios, being able to provide for ourselves would be
incredibly beneficial. The less dependence we have on the state or
corporations, the less likely they are to be able to enslave us
further.
Unfortunately, taking
back the land has proved somewhat tricky despite our best efforts,
but perhaps this isn’t the only way we can view this problem.
Providing for ourselves could mean engaging with the local council to
build community-scale solar schemes. When the time comes we
disconnect from the grid and have an energy system which we can
manage ourselves. Community growing projects increase knowledge of
farming practices, build community networks and show mutual aid in
action. Group therapy sessions build our capacity for self-care and
international networks grow our knowledge of how other communities
have faced similar problems and won. Our unions offer an alternative
structure which connects knowledge in different industries with
regional-scale understanding of production and distribution systems.
Each
of these projects would improve our chances if any of the possible
future scenarios of state collapse, state domination or corporatism
came true. These, and probably many more, are the ‘no regrets
decisions’ we can be making to increase our chance of surviving and
thriving in the future. Perhaps Desert’s greatest strength
is making us realise the urgency of taking these steps and being
realistic about where the movement is today.
Desert is a welcome addition to anarchist ideas about what the future may hold for us. There has been a debate in the climate movement for years about the best way to frame the problem to increase awareness and action. Do we give messages of hope about what the future could hold if we act now or visions of doom if we get it wrong? Ultimately I think both are necessary, people need to be aware of the risks if we don’t get this right and Desert injects a healthy dose of doom into the debate. Just don’t lose hope, another future is possible. ■
John Warwick is an Anarchist and Environmentalist based in the UK.
Desert, a warning written by an anonymous author, republished by Active Distribution ISBN 978 1 909798 72 4
Read Desert for free online at The Anarchist Library